My recent post “The War Over ‘Nice’” (describing the blogosphere’s reaction to Phil Plait’s “Don’t Be a Dick” speech) has topped out at more than 200 comments. That’s a lot by Skepticblog’s standards. In addition, many further responses have reached me through Twitter, blog posts, email, and direct conversation.
I’m not quite sure how to feel about all that. Certainly I expected some controversy. (After all, I was writing about a controversy.) But quite a few of the critical responses take up a theme that seems… well, kind of strange to me. Many readers appear to object (some strenuously) to the very ideas of discussing best practices, seeking evidence of efficacy for skeptical outreach, matching strategies to goals, or encouraging some methods over others. Some seem to express anger that a discussion of best practices would be attempted at all.
No Right or Wrong Way?
The milder forms of these objections run along these lines:
- “Everyone should do their own thing.”
- “Skepticism needs all kinds of approaches.”
- “There’s no right or wrong way to do skepticism.”
- “Why are we wasting time on these abstract meta-conversations?”
In a few cases, this laissez faire theme rings sort of hollow. (It seems to me that some who make this argument themselves promote certain approaches over others.) Let’s leave that aside.
More critical, in my opinion, is the implication that skeptical research and communication happens in an ethical vacuum. That just isn’t true. Indeed, it is dangerous for a field which promotes and attacks medical treatments, accuses people of crimes, opines about law enforcement practices, offers consumer advice, and undertakes educational projects to pretend that it is free from ethical implications — or obligations.
Before we talk about that, let’s first get this out of the way. No, there is no monolithic “one true way to do skepticism.” No, the skeptical world does not break down to nice skeptics who get everything right, and mean skeptics who get everything wrong. (I’m reminded of a quote: “If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being.”) No one has all the answers. Certainly I don’t, and neither does Phil Plait. Nor has anyone actually proposed a uniform, lockstep approach to skepticism. (No one has any ability to enforce such a thing, in any event.)
However, none of that implies that all approaches to skepticism are equally valid, useful, or good. As in other fields, various skeptical practices do more or less good, cause greater or lesser harm, or generate various combinations of both at the same time. For that reason, skeptics should strive to find ways to talk seriously about the practices and the ethics of our field. Skepticism has blossomed into something that touches a lot of lives — and yet it is an emerging field, only starting to come into its potential. We need to be able to talk about that potential, and about the pitfalls too.